Tag Archives: Communism

Epilogue (Blogging Black Lamb and Grey Falcon)

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I hate the corpses of empires, they stink as nothing else. They stink so badly that I cannot believe that even in life they were healthy.

AS I WRITE this the first diplomatic talks between Russia and Ukraine to resolve the armed conflict between the two countries have ended.  The world has witnessed the most grotesque violation of the international order since the end of World War II.  The consequences of Russia’s attack on its neighbor will run far.  So it is as I finish reading Black Lamb and Grey Falcon that I feel a temporal kinship with Rebecca West.  She wrote her book during the five years following the Anschluss, Munich, the bisection of Poland, and the invasion of France, the Low Countries, and Norway to the moment that Britain stood alone against Germany.  She published this book in 1941, not long after the Battle of Britain and the German invasion of Yugoslavia.

(Wikipedia)

If anyone was paying attention, and West was paying attention, the expected and inevitable conclusion to her narrative was clear to see for many years.  It is the same for this moment.  Vladimir Putin’s behavior over the last 20 years has clearly led us here.  A fetid campaign of assassinations, false flags, cynical disinformation, wanton destruction, harassment and suppression, assault and annexation – with hardly any response from the civilized world – made him feel invincible.  Until this moment.

It is the spirit of the Ukrainian resistance that feels so familiar to this book.  “Often, when I have thought of invasion, or when a bomb has dropped nearby, I have prayed, ‘Let me behave like a Serb,’” West writes in her epilogue.  The history of Yugoslavia coincides with the legitimate national aspirations of the post-Soviet states in their insistence: We exist.  We don’t have to justify who we are.  We have value.  We have a right and duty to defend who we are against imperial, denuding, conforming power.  That threat is as clear today as it was in 1941.  This time, the diminutive corporal cosplaying Charlemagne is a diminutive ex-KGB apparatchik styling himself after Peter the Great as he attempts to reestablish the Russian Empire by force.

It is easy to apply prescience and order to a narrative that is written in retrospect.  Europe was a very different place in 1937 compared to 1941, obviously, and nobody could have predicted the future even from West’s original vantage point in Yugoslavia.  In 1980 West admitted in a letter to her lawyer that the UK’s Ministry of Information suggested that she write the Epilogue.  This led to criticism late in her life that Black Lamb and Grey Falcon was written as a vehicle for wartime propaganda.  I hope I have argued convincingly that cannot be the case.  The book’s elephantine volume and complexity should be evidence enough.  In any event, West viewed the Epilogue as the book’s “best part,” which, given all that preceded it, is a significant evaluation.  The book is a sprawling argument against war and empire.  She specifically links the Battle of Kosovo in 1389 to the threat to Europe in 1939.  To her Ottoman Turkey and Nazi Germany are avatars of the same human bent toward violence and subjugation.  That reincarnation in Russian aggression today is just as clear.  

The contemporary relevance of West’s argument doesn’t need to rest on current events.  Her point is eternal.  Reaching back to her experience on Kosovo Field, where the Ottomans didn’t so much Turkify Serbia but simply ruin it, she imagines somebody visiting a deracinated, once-German-occupied England 500 years in the future:

Defeat, moreover, must mean to England the same squalor that it had meant to Serbia.  Five centuries hence gentleness would be forgotten by our people; loutish men would bind ploughshares to their women’s backs and walk beside them unashamed, we would grow careless of our dung, ornament, and the use of foreign tongues and the discoveries made by the past genius of our race would be phantoms that sometimes troubled the memory; and over the land would lie the foul jetsam left by the receding tide of a conquering race.  In a Denkmal erected to a German aviator the descendant of his sergeant in the sixteenth generation, a wasted man called Hans with folds of skin instead of rolls of fat at the back of his neck, would show a coffin under a rotting swastika flag, and would praise the dead in a set, half-comprehended speech, and point at faded photographs on the peeling wall, naming the thin one Göring and the fat one Goebbels; and about the tomb of a murdered Gauleiter women wearing lank blonde plaits, listless with the lack of possessions, would picnic among the long grasses in some last recollection of the Strength Through Joy movement, and their men would raise flimsy arms in the Hitler salute, should a tourist come by, otherwise saving the effort.

West has been changed by her journey.  She catalogues the melancholy and nostalgia of ending a holiday only to return to a grim, lived-in reality.  She and her husband travel from Kotor to Dubrovnik by boat and then Zagreb by train, stopping for a few days in the Plivitse Lakes.  On the way they meet friends who are astonished by their eccentric travel in Yugoslavia.  These same people profess support for Naziism as a viable alternative to Communism, if they hold political opinions at all; they inhabit a state of pure ignorance about what will soon come.

West and her husband encounter a demonstration by Croat students protesting the death of their comrades at the hands of Serb gendarmes.  Twice this situation is described to them, in “the same complaining and exultant whine,” the strange timbre of the publicly aggrieved.  That could easily describe Hitler’s mode of public speech.  This “peculiar whining tone” echoes loudly in Vladimir Putin’s louche desk harangues during which he eructs his bizarre and paranoid casus belli for invading Ukraine.

At home in London West meets a young graduate student writing her thesis about West’s work.  This “golden-haired girl” from Vienna irritates West all the more because she is defiantly unread in English and French literature.  This turns to bafflement when West learns the girl is Slav; the girl explains she was raised in Austria and proudly speaks no Serbo-Croatian.  Austria has warped the girl’s ignorance into contempt.  West is appalled.  “Such is the influence that Central Europe exerts on its surroundings,” she writes.  “It cut off this girl from pride in her own race….”

It’s important to note that West frames her entire narrative by the death of King Alexander I of Yugoslavia.  What appeared at the beginning of this book to be a miniature of the Balkans in 1934 takes on much, much larger implications for Europe in 1941 and well beyond.  In that sense the reader is changed by the journey from beginning, which recounts the murder of a forgotten European noble, to the end where Alexander’s assassination takes on much larger and coherent geopolitical import.  It is a destabilizing act with historical consequences that are only obvious in hindsight, that is, during the London Blitz. 

West’s very last words in the book reflect the hope that she felt seeing the stiff partisan resistance to the German assault of Yugoslavia.  It rings in the ears like an echo of the future:

For the news that Hitler had been defied by Yugoslavia travelled like sunshine over the countries which he had devoured and humiliated, promising spring. In Marseille some people picked flowers from tehri gardens and others ordered wreaths from the florists, and they carried them down to the Cannebière.  The police guessed what they meant to do, and would not let them go along the street.  But there were trams passing by, and they boarded them.  The tram-drivers drove very slowly, and the people were able to throw down their flowers on the spot where King Alexander of Yugoslavia had been killed.

The symbol of Ukrainian resistance today is the sunflower.  It represents spring and renewal, an affirmation of life and its pleasures free from compulsion and oppression.  It is the free choice of our earthly kingdom for the living relegating the kingdom of heaven for the dead.  Rebecca West would have recognized this immediately.  “That is what roses are like, that is how they smell,” she writes in the Epilogue. 

We must remember that, down in the darkness.

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Blogging ‘Black Lamb and Grey Falcon’

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“What is Kaimakshalan?  A mountain in Macedonia, but where is Macedonia since the Peace Treaty?  This part of it is called South Serbia.  And where is that, in Czechoslovakia, or in Bulgaria?  And what has happened there?  The answer is too long, as long indeed, as this book, which hardly anybody will read by reason of its length.  Here is the calamity of our modern life, we cannot know all the things which it is necessary for our survival that we should know.” (Black Lamb and Grey Falcon)

Rebecca West by Madame Yevonde (cc)

THIS YEAR MARKS the 80th anniversary of the publication of Black Lamb and Grey Falcon by Rebecca West. Written over five years and totaling more than 1,100 pages, it was almost immediately and universally acclaimed as a masterwork of 20th Century English literature—luster dimmed slightly by aspersions cast during the wars of succession in the former Yugoslavia in the 1990s. After 2000, however, this extraordinary book fell not just from favor but from popular consciousness. So much so that nobody noticed when its 75th anniversary passed in 2016.

Nobody, it seems, but me.  In 2017 I wrote about this collective oversight in the Los Angeles Review of Books and defended West against the ludicrous accusation that her 1930s wayfaring prosopography fed Western inaction during the violent, genocidal breakup of the former Yugoslavia.  To my surprise, West’s literary estate flagged my article and ordered an 80th anniversary edition.  That edition is now available from Canongate with an introduction by Geoff Dyer.

This moment presents an opportunity to revisit the book in detail and in depth.  In the coming weeks and months I will write here about the book as I move through it, region by region.  The book is rich and dense with observation and moment so there will be plenty of material for digressions and diversions.  I have visited several of the locations covered in the book, including Serbia, Macedonia, and Bosnia in addition to Austria, Greece, Hungary and Bulgaria.  My admiration of West and her work grew as I realized what she described in 1941 remained completely true to my own experiences.

I also believe reexamining this book will bring clarity to our own generational inflection point.  As several commentators have noted, during her travels in the mid-1930s West saw and anticipated the crest of fascism preparing to crash across Europe.  Black Lamb documented the damage of rank nationalism and the imperialism of centuries.  West plainly saw the antecedents and historical analogies.  “The difference between [Kosovo] in 1389 and England in 1939,” she wrote, “lay in time and place and not in the events experienced.”

Many thought 1989 was the last caesura with that legacy.  But history has no end.  The apex of post-Cold War democratic advance came in Tunis in 2011.  Since then, more than a dozen countries have rallied to the cynical column led by Moscow, Beijing, Pyongyang, and Tehran.  Freedom House noted of 2020, “[D]emocracy’s defenders sustained heavy new losses in their struggle against authoritarian foes, shifting the international balance in favor of tyranny.”  Western democracies themselves have not been immune to this retrogression, as 2021’s capitol insurrection surely demonstrated.

West saw the same thing coming 85 years ago and warned us.  We should listen.

I hope you’ll join me on this historiographical odyssey.  Please feel free to comment below or e-mail me directly at the address listed under “About James Thomas Snyder”.

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A Patent Omission

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Soviet Buran (left) and US space shuttle (right)

A recent story by the Planet Money team at NPR posed the question: what would happen to business and innovation if there were no patents?

For those who don’t follow the rise and flow of intellectual property law, this has been a trendy subject in recent years. Driven in large part by the complex — and aggressive — litigation between Apple, Google and Samsung over smart phone and software design, many smart people have posited that instead of protecting intellectual property and innovation in market economies, patents and other intellectual property protections have built fortresses around technology and impeded both creativity and economic growth.

There’s certainly an argument to be made for intellectual property reform. (For example, there’s a strange coincidence that copyright protections keep getting extended every time Mickey Mouse stands on the verge of entering the public domain.) But the Planet Money team skips that argument, probably because it would put to sleep their listeners, already bored by their overlong story of 15 minutes. Instead, they pose the much bigger question about no patents at all.

Patents are issued on machines and processes (trademarks and copyrights are on brand designs and creative products) and are issued by every major economy in the world. They provide limited protection to the innovator from unlicensed copying. These are especially important, as Planet Money notes, in software and pharmaceuticals, where development costs are high and production costs are low. Patents have been issued as early as the 15th century and are written into the U.S. Constitution specifically “to promote science and the useful arts”. So the fringe intellectuals who oppose patents, as quoted by Planet Money, believe that every advanced industrial economy that has provided patent protection has been wrong for more than 500 years.

That’s all well and good. But patent opponents are essentially arguing for a case that does not now exist. True, we do that routinely in political (and economic) debate. Try this, we say, it will be better my way. It’s hard to make solid economic arguments using only models because we can’t predict the future. But that’s what the opponents of patents are doing: Trust us.

Except there are several examples from history that the Planet Money team could have explored for the effect of patent-less economies. They simply ignored them. That’s too bad, because the debate over patents seems to come in waves of every 50 years or so. For example, the Netherlands specifically abandoned patents in 1869 but reinstated them in 1912. Germany didn’t adopt patents until 1877, Switzerland until 1907. How did this state of affairs affect these countries’ development? Planet Money doesn’t seem interested.

But probably the best example of a patent-less economy is the Soviet Union. From about 1922 until the collapse of communism 70 years later, the Soviet Union abolished all intellectual property protections. It was a socialist economy — the state owned everything, including ideas. Instead, the government issued “certificates of invention”, a sort of “Hero of Soviet Labor” for innovators that included a small stipend. That way we can measure creativity and innovation in the world’s largest socialist economy.

The results are stark. With the exception of sloped armor, a minor advance in antibiotics, and the AK-47 (for which I can find no record Mikhail Kalashnikov received a certificate of invention), the Soviet Union produced almost nothing new for 70 years. Virtually every major advance the nation built was stolen — aircraft (Tu-4), weapons (atomic and hydrogen bombs), computers and software (5e series, Agat, MOS) and spacecraft (Buran, see above). When the country opened up in the early 1990s, it was clear the advanced parts of the economy trailed the West by 30-40 years. The rest of the country was still living in the 19th century. Socialism was an economic calamity and had its worst effect on the innovative sector. Russia adopted intellectual property protections immediately.

That’s not to say the Soviets didn’t try. As the patent-less nations of the 19th century also did, Soviet innovators sought patent protection abroad for their innovations. The Soviet Union filed for 7,000 patents in the United States during the 20th century — comparable, one observer notes, to an advanced country like Belgium or Austria. (The observer fails to note both countries have a fraction of the Soviet Union’s population). But more importantly, there is little evidence that these patents led to commercialization. That is, despite the recognition of innovation by an advanced economy, the Soviet Union could not market the products — the results of these innovations — in advanced Western economies.

Perhaps Planet Money ignored the Soviet example because the effects of socialism were too distorting. Or maybe its results are so stark it simply pours cold water on the argument that patents hinder innovation and economic development. But it is important to look at this example in part because many patent opponents view them as market inhibitors. Yet in a socialist economy without patent inhibitions — indeed, in the worker’s paradise where the laborer owned the means of production — creativity and innovation died. Lesson learned?

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Plenums and Power (Power v. Force III)

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A plenum convened in Tuzla, Bosnia and Herzegovina, on February 9, 2014 (via Osservatorio Balcani e Caucaso)

The past two weeks have been astounding to witness in Ukraine and Bosnia- Herzegovina. While I haven’t been able to follow quite as intimately what has happened in Ukraine, media reporting from that country has been very good. In Bosnia I have several friends, and I heard my colleague and friend Jasmin Mujanovic, a New York-based academic (and apparently inexhaustible tweeter), speak on a panel yesterday to a packed house at George Washington University’s Elliott School of International Affairs about the dynamic events in that country.

It’s been very interesting to note the similarities, as Jasmin’s co-panelist Janusz Bugajski did yesterday, between the two countries. In both countries, citizens took to the streets to protest a sclerotic and unresponsive political system, widespread and petty corruption, and a sluggish economy. In Ukraine and Bosnia, people want closer ties to Europe and the West (if not necessarily the European Union).  I would note, as Gene Sharp has noted, that initial protests were sparked — or helped organizers to consolidate demonstrations — around a singular provocative event. In Ukraine, it was President Viktor Yanukovich’s refusal to proceed with closer ties with the European Union that brought thousands of people onto the street. In Bosnia, it was the federal parliament’s inability to issue identity papers and passports, effectively rendering a new generation of children identityless, that brought thousands of mothers out to demonstrate.

And critically, in both countries peaceful demonstrations were set upon by overreactive security services to which the protesters reacted violently. In Bosnia, protesters attacked municipal buildings in almost every major city in the country. In Ukraine, protesters stood their ground and fought back against the security services. In both cases, there were echoes of the first response against Egyptian security in Tahrir Square, when the people had just enough power to counter the force of the government to prevail. This is an important, if unsettling, development. Because in both cases, the government may still have the monopoly of force. It depends entirely on whether the military will side with the government or stay off the domestic battlefield.

But here the two countries diverge. In Bosnia, the initial violence almost immediately abated. It’s clear from those I’ve heard from that seeing the burning buildings reminded too many of the war from 20 years ago and peace was quickly restored. This is an extraordinary development. The Bosnian army or, for that matter, the small European Union force contingent in the country, was never called up.

In Ukraine, it appears that Western pressure — public calls by US civilian and military officials and their counterparts in the European Union and NATO, all of which have worked diligently during the past 20 years to build strong institutional and personal relationships with Ukraine’s military establishment — paid off by keeping the Ukrainian army (for now) out of the political power struggle. That kept bloodshed to a minimum, at least, and avoided the precedent we’ve seen in Egypt of making the military establishment a political kingmaker or outright ruler in the country.

Unfortunately, while the Ukrainians figured out a way to counter the initially violent response of the state, and in such a dramatic way, this essentially means there is no rulebook for the way forward in the country. The opposition, now in control of Kiev and, presumably, the western part of the country, could reach out to the Russian-leaning east  and Crimea. But if divisions in the country become acute there is no precedent for the peaceful sharing of power across the entire country. If Crimea wants to join Russia or parts of the country want to break away or become autonomous, it may require the army to enforce union. And why not? Kiev was defended with force and won fairly the same way — that is to say, violently.

But in Bosnia something more astonishing took place and continues to take place. People have abandoned violence entirely to assemble spontaneously in municipal “plenums” and issue collective demands to their own local authorities. This has led to the resignation of at least five cantonal governments. Bosnia’s “federal” government structure, imposed by the Dayton peace accords, is Byzantine and bloated to an extreme. Exhausted and exasperated by this internationally imposed, ethnically dominated, and thoroughly corrupt system, Bosnians are now asserting their own, direct, democratic axis of power to demand that their government respond to them and their needs.

It is important to note, particularly in the context of the regional and linguistic divide in Ukraine, that the protests in Bosnia have asserted themselves as Bosnian rather than ethnic, religious or linguistic. This is a critical development. While limited to the Federation, Bosniaks and Croats have reached out to Serbs in the Republika Serpska and have been rewarded by several individuals and organizations rallying to them in reaction to a political system that helps none of them and punishes all of them equally. While I’m sure there are some who are trying to make the same argument in Ukraine, I think the dividing line is far more stark in that country.

While the concept of the assembly is as old as democracy, it is amazing that the Bosnian plenum is so fresh and new to this wave of popular uprisings against thuggish and sclerotic regimes. De Tocqueville wrote admiringly of American civil society and our town hall culture. Hannah Arendt wrote about citizens’ assemblies (she unfortunately wrote about the early “soviets”) as a unique expression of democratic power and direct governance. She also wrote about the concept of politics as an open space where people could gather to discuss issues of common concern — the more open, the more free and dynamic a political space is. That is exactly what we are witnessing in the Bosnian plenums.

What makes them more extraordinary is that the plenums themselves are opening a political space between the people and their own, nominally democratic and elected governments. The Dayton constitution, exacerbated by ethnic chauvinism and sheer political myopia, had simply closed off politics to most Bosnians. The plenums have very effectively crowbarred open the political space again. Where once we saw Solidarity seated on one side of the round table from the Communist Party in Warsaw — forcing the political space open between the people and their government — today we see the Bosnian plenums assembling down the street from the governments that purport to represent them in Sarajevo, Tuzla,  Zenica and elsewhere.

As a result, I am more optimistic about events in Bosnia than I am in Ukraine. I am not fatalistic about what will happen on the Black Sea, but I am concerned that the recourse to violence there will beget more violence. The protesters in Bosnia recognize their power in the plenum.  That is an extraordinary, unique and genuine contribution to political and democratic development that, if successful, should be a model for us all to emulate.

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Punk Is Not Dead

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Today my review essay of Masha Gessen’s latest book, Words Will Break Cement: The Passion of Pussy Riot, appears in the Los Angeles Review of Books.

The book is a testament to the courage of the members of the group who used creative means to attack the regime and status quo of Vladimir Putin’s Russia — currently enjoying the world’s attention in Sochi during the winter Olympics.

I send my sincere thanks to the editors at the L.A. Review of Books for publishing my review.

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“We have met the enemy and he is us”

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(Walt Kelly, via Language Log, University of Pennsylvania)

Attending a conference of public diplomacy professionals and academics last week at the U.S. State Department, a particular comment made by a participant during one of the main sessions struck me. He described the positive outcome of a recent YES Program exchange from Indonesia (if memory serves) with the students describing to him their delight in learning that Americans are not as violent, profane and promiscuous as they have been led to believe from U.S. television and movie exports to their country. Given the small scale of the YES Program (hundreds of secondary students each year) competing with the Hollywood juggernaut, he came to the unavoidable, pessimistic conclusion cribbed from Walt Kelly: “We have met the enemy, and he is us.”

The most depressing aspect of this observation was not that he was necessarily right but that it passed without comment or rebuttal from the audience made up of diplomats, academics, policy-makers and students of public diplomacy. That is, his opinion — that American culture is a political weakness and strategic liability — has become the fixed, conventional wisdom of the governing class.

This is as dangerous and backwards as it is also plainly wrong. The obvious shame and embarrassment many of our diplomats, scholars and others share about our culture — which hundreds of millions of real people consume and enjoy around the world without coercion — demonstrate an elitism that blinds them to what is in fact a strategic asset. And it keeps them from recognizing and harnessing an extraordinary delivery vehicle for American culture, values and democracy, a mechanism feared and repressed by regimes we stand against.

A glance at the Pew Global Attitudes Project demonstrates, at the very least, profound diversity of opinion about the United States, Americans, American culture, and American values. These opinions do not always appear to jibe, but they are not uniformly low. The pleasure that people get from American film and television is remarkably high, and even in those countries that suggest fewer enjoy our movies and shows, they include a solid minority — suggesting a cultural debate is fermenting there.

These numbers are worth examining in detail. Like all public opinion, they are dynamic and subject to the particular socio-political environment in which they are taken. Pakistan, for example, is directly affected by the neighboring war in Afghanistan, U.S. drone strikes, and American rapprochement with India. Opinion towards the United States in Turkey has taken a bad hit since the war with Iraq and is only slowly recovering. Israel feels strong cultural affinity for the United States as an ally. And so on.

But the larger frustration I felt, as I kept my arm aloft trying to rebut during the session last week, was the point that Hollywood is a platform and megaphone, arguably the largest and loudest in the world. Holding it at a contemptuous distance ignores the potential of working with the Dream Factory to tell stories we want to share with the world. As I have written in my book, when Hollywood authentically captures or broadcasts a foreign culture to international audiences, that faithfulness redounds to our benefit. Why shouldn’t we try to influence how that is done? The Pentagon does.

During the conference last week, participants of all stripes lauded the Jazz Ambassadors and jazz broadcasts via Voice of America during the Cold War over and over again. Did they think America jazz represented this promiscuous, profane, and violent culture? Of course not. But the countries to which those broadcasts and programs were aimed certainly did. Which is why they claimed then that jazz was as poisonous as chemical weapons. Or, more recently, that Disneyland was as radioactive as Chernobyl.

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Lou Reed and the Power of Art

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Lou Reed and Vaclav Havel in 2005 (via The Wall Street Journal)

Lou Reed died today at 71. The standard obituaries have noted his profound influence on popular music since the 1960s and 1970s. Dig a little deeper and you might find, as The New Republic did, that he affected political leaders like Vaclav Havel. Indeed, in the Czech Republic right now Reed’s death is being mourned for the reason that his Velvet Underground gave its name to that country’s 1989 Velvet Revolution.

The course of human events has many tributaries and that is especially true for the uprising against communist rule and Soviet occupation in Central and Eastern Europe. But the influence of popular culture on the revolution was never more acute than in Czechoslovakia,  and that can arguably be traced back to a large handful of people influenced by Lou Reed and the Velvet Underground.

Specifically, as I have argued elsewhere, the 1976 arrest of the Plastic People of the Universe, the Czech underground band, was the primary catalyst that united the disparate elements of the political opposition in Czechoslovakia nearly 10 years after the crushing of the Prague Spring. That united opposition penned Charter 77 and later became the Civic Forum, which negotiated a peaceful end to Com munist Party rule in Czechoslovakia.

Rock’n’Roll has long been considered, by itself and others, as a socially revolutionary force. And indeed, its greatest enemies make it “political” by banning the music as disruptive of the social order or morally corrupting. But nowhere in history that I know has rock’n’roll come so close to overthrowing the political order as the Plastic People did, and, by extension, Lou Reed and the Velvet Underground. That is, people were willing to engage in revolution not just for political expression but for aesthetic expression, too. When you think about it, that may be the most important part of the political order after all.

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American Republic, Now Available from Amazon

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I’m pleased to announce that my book, American Republic: Essays on the Nature of Politics, is now available in Kindle and paperback from Amazon.com.

American Republic includes the original book, plus three essays that first appeared on this site: “The Plastics and the Political,” “Faith, Politics and ‘The West Wing,'” and “Democracy and Political Language”. 

The Kindle format retails at $6.95 and the paperback is also available for $12.99.

The paperback is also available direct through the publisher, and we hope to have it available through Barnes and Noble and in other book stores soon.

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In Egypt, Force v. Power (II)

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(KHALED DESOUKI AFP/Getty Images via Globalpost.com)

It’s been sickening listening to usually sensible and decent people try to justify the ugly ouster of Egypt’s first democratically elected head of state. Watch David Brooks, for example, speaking on PBS’ Newshour, contort himself into a principle for the outcome of a wholly unprincipled thing happening to somebody he hates:

I used to think, if we just have elections, that the elections will have a moderating effect on governments.

Even if you take radicals, especially throughout the Middle East, you take radicals, they have to pay attention to public opinion. They have to pick up the trash. They have to fix the potholes. The act of governing will moderate them. And, therefore, we just should insist on election after election and we should respect the results of every election.

I think the evidence from the Muslim Brotherhood, at least, is that if you have got a group which is really a radical, almost religious totalitarian group, the elections will not have a moderating influence. They will take advantage of elections in essence to end democracy.

And I think that is what they were slowly doing. They were undermining democracy to make democracy impossible. It was a self-negating election. And so I think what the coup people did was legitimate. And what all those millions of people on the street did is legitimate.

A friend of mine, Jeffrey Goldberg, had a good line. May be bad short term for democracy, good long term for progress.

I quote him at length to avoid any reductionism. Brooks sounds peculiarly like an early agitator for Communism, from which many of his friends on the neoconservative right crawled, placing any violent or repressive means at the disposition of the all-important End. Who cares if democracy is harmed, when progress – Communism’s ultimate end for all humanity! – is achieved? (To make an omelet, you have to break a few eggs!) And what good is democracy, anyway, if elections are “self-negating”? (Can’t we just throw the people out and elect a new one?)

It only gets worse. Jeremy Pressman writes that a military government may be better at “protecting minority rights, creating space for genuine and lasting political competition, and, more broadly, helping Egypt move forward.” Progress again! Couldn’t the army and police do that under a democratically elected president? Never mind that the army ultimately chooses whose rights, whose space, and which direction forward, because it controls the state. There is no real politics without moral choice, because there is no real choice out of the barrel of a gun. The concept of the benign dictatorship is a venal lie that refuses to die in the craniums of people smart enough to know better.

Joshua Keating and Ozan Varol seriously consider a “democratic coup d’etat,” as if that makes a lick of sense. Can you have an “authoritarian election”? “Totalitarian freedoms”? “Transparent censorship”?

It doesn’t take much to see all these observers’ frightening lack of faith in, and understanding of, politics and political process independent of democratic mechanisms. Even taking Brooks’ argument at face value – that Morsi was dismantling the very democracy that had elevated him to power – the protests against his rule indicated Egypt was a midpoint of the drama, not at its climax. And for anyone who would argue against this point, and to say that Egypt is better off now under military rule, we need look no farther than Turkey, where a political opposition movement has flourished against a similarly pugnacious president. The difference there is the army has, after 100 years, finally removed itself to the sidelines. While contentious and occasionally violent, Turkey’s protests have left far fewer people dead as a result. And Turkey’s democracy is still intact.

It is incredible that Brooks failed to acknowledge the inseparable actions of the Egyptian army in the coup. It was not the “people” who deposed the president, but the armed forces. Morsi is still being held incommunicado, now charged with espionage and murder. It is compelling indeed that hundreds of thousands of people took to Tahrir Square in Cairo and elsewhere to protest against the President and the ruling Muslim Brotherhood. This is as it should be in an open, free and political society. Of course we and President Morsi should take a petition signed by 22 million seriously. But now that movement and those millions have been denied their right to rein in the president on their own, by their own power, because the army has subsumed them by brute force.

Worse for the future of Egypt, this establishes a very ominous precedent, one Turkey took nearly a century to overcome: the ultimate arbiter of political rule is now the army. Having sat out the 2011 revolution and then forcefully deposed Morsi early this month, the army is effectively Egypt’s Pharaoh-maker. This is indisputably bad for Egyptian democracy and Egyptian politics, because the army may always have its metal-jacketed finger on the country’s political balance.

And it demonstrates to the Muslim Brotherhood – those whom Brooks despises so much – what they and their allies must do now. No longer content to build a true political power base in Egypt’s neighborhoods and quartiers and mosques and prisons and schools, they realize they must infiltrate the army, too. All over the Middle East, the like-minded are taking their lesson.

This is a terrible development. Because after decades of preaching the benefits of democracy, which includes the rule of law and democratic control of the armed forces, Egypt – with the tacit consent of the West – has cynically conceded that force can trump power. But that only means as long as those men with guns hold the future of political control in their hands along with their weapons, politics will be inseparably defined with violence, and bloodshed, and heartache.

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Politics, Propaganda and Pornography on the Web in China

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China Daily front from May 2012

A recent New York Review of Books post by Perry Link is worth reading to learn the lengths and depths to which the Chinese government will go to control content and opinion on the Internet in that country.  China has learned to embrace the Internet in some ways, recognizing that the government in some sense can’t live without it and can’t deprive the people of it. But the central authorities view the Internet in much the same way that the Nazis and Soviets viewed the emerging art and technology of the movies in the 1930s: as a powerful tool to augment propaganda, which is, in the mordant definition of Hitler message man Joseph Goebbels, “a means to state control”.

Link is drawing attention to the work of his colleague Xiao Qing at the University of California, who has received, archived and catalogued thousands of “directives” from China’s propaganda officials to central and regional news and Internet officials to play up, play down, censor, muzzle, close comment, applaud or condemn various bits of information that are vacuumed up in the social space of the Chinese Intranet. It is impossible to read these directives and not think of Winston Smith, alone at his cubicle next to the memory hole, carrying out similar directives in the Ministry of Truth. Indeed, Xiao calls his unofficial repository the Ministry of Truth. He provides an extraordinary glimpse inside perhaps the largest and most sophisticated propaganda machinery in the world.

Link, an academic and translator of Charter 08 into English, provides some additional insights based on a conference that Xiao hosted last month in Berkeley that included several additional scholars who helped analyze his archives. The insights they brought are additionally worth reading, if for no other reason than it is an additional reminder that we do not bring every perspective required to this material. Perhaps the most important insight rendered is this:

“One of the principal aims of the government directives is to prevent unapproved groups from organizing through the Internet (noted as “incitement,” “gatherings,” etc.); some of the scholars argued that this goal is even more fundamental than prevention of negative comment about the Party.”

That is, among the government’s top priorities in Internet control is not censorship for its own sake but to break up any nascent attempts at independent organization, which is the true and ultimate threat to the government’s control. Information, opinion and communication do not undermine the government on their own, but by how they help individuals understand, come together, and take collective action. No wonder, as Link notes, the government has lumped “political speech” in the same web category as pornography as “unhealthful to society”.

Another chilling observation in the age of the NSA revelations relates to the activity of Xinhua, the Chinese state news agency. In a country where all media is state-controlled, Xinhua is effectively an open-source intelligence agency. The Internet has changed that, Link notes. Ten years ago, Xinhua’s mission, in part, was to report to China’s leadership on its own population. In the Internet era, it no longer needs to do that – the people are in effect reporting on themselves through social media, chat rooms, comment boxes and microblogs. The government only needs to read them to understand their subjects.

That’s a Thought Police even Orwell didn’t imagine.

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